Results for 'Muhammet Selim İpek'

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  1. İlahiyat/İslami İlimler Fakültesi Öğrencilerinin Öğretim Teknolojileri ve Materyal Tasarım Dersi Öğretimine Yönelik Duyuşsal Farkındalık Düzeylerinin İncelenmesi.Muhammet Mustafa Bayraktar & Fatih İpek - 2024 - Ilahiyat Tetkikleri Dergisi 62:31-51.
    Öğretim Teknolojileri ve Materyal Tasarım (ÖTMT) dersi ülkemizde yüksek din öğretimi kurumlarında verilen pedagojik formasyon dersleri arasında yer almıştır. Bu dersin amaçlarından biri öğretim teknolojilerinin din öğretimine entegrasyonu konusunda Din Kültürü ve Ahlak Bilgisi dersi öğretmen adaylarına deneyim kazandırmaktır. ÖTMT dersinin diğer amacı ise yine söz konusu öğretmen adaylarına din öğretimi materyalleri tasarlama, geliştirme ve uygulama becerisi kazandırmaktır. Bu amaçla ilgili dersin teorik kısmında öğretim teknolojileri ve materyal tasarımına ilişkin kuramsal bilgiler verilmektedir. İlgili dersin uygulama kısmında ise kavram ağı, anlam (...)
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  2.  13
    Arap Yarımadasında Roman.Muhammet Selim İpek - 2014 - Journal of Turkish Studies 9 (Volume 9 Issue 12):411-411.
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  3.  15
    The Problem of Evil in the Qur'an: In the Context of Surah al-Kahf Verses 66-82.Mikail İpek - 2024 - Tasavvur - Tekirdag Theology Journal 10 (1):1-35.
    In this study, Surah al-Kahf verses 66-82 are discussed in the context of the problem of evil. According to us, the events that take place in the parable of Moses-Hizir in the verses are closely related to the problem of evil. In the study, firstly, the nature and historical background of the problem of evil is discussed. Then, the approaches to the problem of evil and the theodicy theories were analyzed and the perceptions of the problem of evil in both (...)
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  4.  20
    Augmented Aesthetics in the Representation of Spatial Atmosphere.Fatma İpek Ek - 2022 - Environment, Space, Place 14 (2):83-103.
    Abstract:Atmosphere in architecture acts as a communication tool between the space and its experiencers. This tool has the potential of being detached from the physical environment and conveyed by memories and imagination, which may augment the physical environment in a poetic way. This paper aims to demonstrate this potential by utilizing the technique of comparative reading using unmanipulated photographs of physical space, computer- generated film/images of the same space, and a spatial narration/text, all in the context of Japanese architecture. By (...)
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  5. The Unity of Grounding.Selim Berker - 2018 - Mind 127 (507):729-777.
    I argue—contra moderate grounding pluralists such as Kit Fine and more extreme grounding pluralists such as Jessica Wilson—that there is fundamentally only one grounding/in-virtue-of relation. I also argue that this single relation is indispensable for normative theorizing—that we can’t make sense of, for example, the debate over consequentialism without it. It follows from what I argue that there is no metaethically-pure normative ethics.
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  6. Epistemic Teleology and the Separateness of Propositions.Selim Berker - 2013 - Philosophical Review 122 (3):337-393.
    When it comes to epistemic normativity, should we take the good to be prior to the right? That is, should we ground facts about what we ought and ought not believe on a given occasion in facts about the value of being in certain cognitive states (such as, for example, the value of having true beliefs)? The overwhelming answer among contemporary epistemologists is “Yes, we should.” This essay argues to the contrary. Just as taking the good to be prior to (...)
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  7. The Normative Insignificance of Neuroscience.Selim Berker - 2009 - Philosophy and Public Affairs 37 (4):293-329.
    It has been claimed that the recent wave of neuroscientific research into the physiological underpinnings of our moral intuitions has normative implications. In particular, it has been claimed that this research discredits our deontological intuitions about cases, without discrediting our consequentialist intuitions about cases. In this paper I demur. I argue that such attempts to extract normative conclusions from neuroscientific research face a fundamental dilemma: either they focus on the emotional or evolved nature of the psychological processes underlying deontological intuitions, (...)
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  8. The Rejection of Epistemic Consequentialism.Selim Berker - 2013 - Philosophical Issues 23 (1):363-387.
    A quasi-sequel to "Epistemic Teleology and the Separateness of Propositions." Covers some of the same ground, but also extends the basic argument in an important way.
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  9. A Combinatorial Argument against Practical Reasons for Belief.Selim Berker - 2018 - Analytic Philosophy 59 (4):427-470.
    Are there practical reasons for and against belief? For example, do the practical benefits to oneself or others of holding a certain belief count in favor of that belief? I argue "No." My argument involves considering how practical reasons for belief, if there were such things, would combine with other reasons for belief in order to determine all-things-considered verdicts, especially in cases involving equally balanced reasons of either a practical or an epistemic sort.
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  10. (1 other version)Does Evolutionary Psychology Show That Normativity Is Mind-Dependent?Selim Berker - 2014 - In Justin D'Arms Daniel Jacobson (ed.), Moral Psychology and Human Agency: Essays on the New Science of Ethics. New York, NY: Oxford University Press. pp. 215-252.
    Suppose we grant that evolutionary forces have had a profound effect on the contours of our normative judgments and intuitions. Can we conclude anything from this about the correct metaethical theory? I argue that, for the most part, we cannot. Focusing my attention on Sharon Street’s justly famous argument that the evolutionary origins of our normative judgments and intuitions cause insuperable epistemological difficulties for a metaethical view she calls "normative realism," I argue that there are two largely independent lines of (...)
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  11. The Explanatory Ambitions of Moral Principles.Selim Berker - 2018 - Noûs 53 (4):904-936.
    Moral properties are explained by other properties. And moral principles tell us about moral properties. How are these two ideas related? In particular, is the truth of a given moral principle part of what explains why a given action has a given moral property? I argue “No.” If moral principles are merely concerned with the extension of moral properties across all possible worlds, then they cannot be partial explainers of facts about the instantiation of those properties, since in general necessitation (...)
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  12. Luminosity Regained.Selim Berker - 2008 - Philosophers' Imprint 8:1-22.
    The linchpin of Williamson (2000)'s radically externalist epistemological program is an argument for the claim that no non-trivial condition is luminous—that no non-trivial condition is such that whenever it obtains, one is in a position to know that it obtains. I argue that Williamson's anti-luminosity argument succeeds only if one assumes that, even in the limit of ideal reflection, the obtaining of the condition in question and one's beliefs about that condition can be radically disjoint from one another. However, no (...)
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  13. Quasi-Dependence.Selim Berker - 2020 - Oxford Studies in Metaethics 15:195-218.
    Quasi-realists aim to account for many of the trappings of metanormative realism within an expressivist framework. Chief among these is the realist way of responding to the Euthyphro dilemma: quasi-realists want to join realists in being able to say, "It’s not the case that kicking dogs is wrong because we disapprove of it. Rather, we disapprove of kicking dogs because it’s wrong." However, the standard quasi-realist way of explaining what we are up to when we assert the first of these (...)
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  14. Particular Reasons.Selim Berker - 2007 - Ethics 118 (1):109-139.
    Moral particularists argue that because reasons for action are irreducibly context-dependent, the traditional quest in ethics for true and exceptionless moral principles is hopelessly misguided. In making this claim, particularists assume a general framework according to which reasons are the ground floor normative units undergirding all other normative properties and relations. They then argue that there is no cashing out in finite terms either (i) when a given non-normative feature gives rise to a reason for or against action, or (ii) (...)
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  15.  23
    Ethical leadership and employee behaviours: an empirical study of mediating factors.Muhammet Sait Dinc & Muzaffer Aydemir - 2014 - International Journal of Business Governance and Ethics 9 (3):293.
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  16. Coherentism via Graphs.Selim Berker - 2015 - Philosophical Issues 25 (1):322-352.
    Once upon a time, coherentism was the dominant response to the regress problem in epistemology, but in recent decades the view has fallen into disrepute: now almost everyone is a foundationalist (with a few infinitists sprinkled here and there). In this paper, I sketch a new way of thinking about coherentism, and show how it avoids many of the problems often thought fatal for the view, including the isolation objection, worries over circularity, and concerns that the concept of coherence is (...)
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  17.  57
    Understanding Protestant and Islamic Work Ethic Studies: A Content Analysis of Articles.R. Arzu Kalemci & Ipek Kalemci Tuzun - 2019 - Journal of Business Ethics 158 (4):999-1008.
    This study focuses on two main arguments about the secularization of Protestant work ethic and the uniqueness of Islamic work ethic. By adopting a linguistic point of view, this study aims to grasp a common understanding of PWE and IWE in the field of work ethic research. For this purpose, 109 articles using the keywords PWE and IWE in their titles were analyzed using content analysis. The findings support the argument that emphasizes universally shared values of PWE. In addition, the (...)
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  18. Mackie Was Not an Error Theorist.Selim Berker - 2019 - Philosophical Perspectives 33 (1):5-25.
  19.  68
    Is There Anti-Fittingness?Selim Berker - 2024 - Ergo: An Open Access Journal of Philosophy 11 (39):1051-1082.
    The permissible and the forbidden are privative opposites: each is a lack of the other. The good and the bad are, by contrast, polar opposites: badness is anti-goodness, not non-goodness. What about the fitting and the unfitting, the appropriate and the inappropriate, the apt and the inapt, the warranted and the unwarranted? Is unfittingness non-fittingness or anti-fittingness, inappropriateness non-appropriateness or anti-appropriateness? This essay argues that each of these “aptic” categories stands in a privative rather than a polar relation to its (...)
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  20. Reply to Goldman: Cutting Up the One to Save the Five in Epistemology.Selim Berker - 2015 - Episteme 12 (2):145-153.
    I argue that Alvin Goldman has failed to save process reliabilism from my critique in earlier work of consequentialist or teleological epistemic theories. First, Goldman misconstrues the nature of my challenge: two of the cases he discusses I never claimed to be counterexamples to process reliabilism. Second, Goldman’s reply to the type of case I actually claimed to be a counterexample to process reliabilism is unsuccessful. He proposes a variety of responses, but all of them either feature an implausible restriction (...)
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  21.  24
    Vak’anüvis Naîm'’ya Ait Bir Ahk'm Defterinin Değerlendirilmesi.Muhammet Okudan - 2024 - Cumhuriyet İlahiyat Dergisi 28 (1):144-159.
    Müslüman bilim adamları, namaz vakitlerinin hesaplanması, kıble yönünün tespit edilmesi gibi nedenlerden dolayı astronomi ilmi ile İslam’ın erken dönemlerinden itibaren ilgilenmeye başlamışlardır. Bu bilim dalıyla yakından ilişkili olduğu düşünülen İlm-i aḥkâm-ı nücûm’un, astronominin bir parçası olduğu iddia edenler de olmuştur. Ancak, içindeki “ahkâm” ifadesi nedeniyle birçok ilim adamı bilimler tasnifinde, İlm-i aḥkâm-ı nücûm’u, astronomiden ayrı tutmuş onu doğal ilimlerden saymamışlardır. Birçok İslam Devleti’nin yöneticisine çeşitli ahkâm risaleleri sunulsa da müneccimbaşılık bağımsız bir kurum olarak Osmanlı Devleti zamanında, II. Bayezid döneminde teşkilatlanmıştır. (...)
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  22. The Deontic, the Evaluative, and the Fitting.Selim Berker - 2022 - In Chris Howard & Rach Cosker-Rowland (eds.), Fittingness. OUP. pp. 23-57.
    The evaluative categories (goodness, badness, betterness, and the like) and the deontic categories (requiredness, permittedness, forbiddenness, and the like) are separate families of normative categories, each with its own distinctive logic, structure, and basis. The aim of this chapter is to argue that there is a third family of normative categories beyond these familiar two, with its own special logic, structure, and basis, namely the fitting. This family includes properties and relations picked out by terms such as ‘fitting’, ‘apt’, ‘merited’, (...)
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  23.  5
    A Logical Interpretation of the Nefyü'l-Med'rik Method in the Usul of Fiqh.Muhammet Kantar - 2025 - Fırat Üniversitesi İlahiyat Fakültesi Dergisi 29 (2):209-225.
    In the fiqhī doctrine, the issue of nafy al-madārik does not find a place for itself with this very nomenclature, and in the classical approach, it is often referred to by different names, but we have found it appropriate to use this term in order to make the subject more understandable and to lead to a more practical use of the expression rather than a sentence. One of the main reasons why we find the subject worthy of research is that (...)
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  24.  8
    Have we (really) done enough? Strengthening “outcome responsibility” in assessing moral duties toward refugees of protracted crises.Muhammet Ali Asil - forthcoming - Critical Review of International Social and Political Philosophy.
    This article seeks to advance the discussions on our moral obligations towards refugees of protracted crises by proposing a nuanced application of outcome responsibility. Differentiating causal and outcome responsibility through intention, involvement, and side-taking principles has both symbolic and practical significance in assigning reparative and remedial duties. The framework utilizes domestic analogies to help explain the refined version of these two responsibility types. It examines the Syrian crisis within this paradigm to offer a clearer understanding of the actors that are (...)
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  25.  31
    Ebu’l-Mu’în en-Nesefi’nin Nübüvvet Müdafaası: İslam Teolojisinde Nübüvvet ve Gerekçelendirilmesi Üzerine Bir İnceleme.Muhammet Saygi - 2023 - Kader 21 (1):1-28.
    Bu makale, Ebu’l-Muʿîn en-Nesefî’nin peygamberliğin aklî olarak gerekçelendirilmesine yönelik ortaya koyduğu rasyonel argümanlarını ele almaktadır. Makale, tartışmaya en-Nesefî’nin peygamberlik kavramından ne anladığını ele alarak başlar ve onun tarafından kavramın lügavî, felsefî ve kelâmî anlamlarına dair sunulan görüşler tasnif edilir. Ardından, en-Nesefî’de nübüvvetin, aklî açıdan mümkün ve Allah’ın hikmeti açısından vâcib olmak üzere, iki farklı kategorik açıdan ele alınışı işlenir. En-Nesefî nübüvvetin hem aklen mümkün oluşuna hem de onun Allah’ın hikmeti gereği gerekli oluşuna dair birçok argüman sunar. İnsan aklının bilgiye ulaşma (...)
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  26.  6
    What are the Meaning and the Function of Subject Philosophy in the 21st Century?Muhammet Özdemir - 2024 - Beytulhikme An International Journal of Philosophy 14 (14:3):775-791.
    Bu çalışmada küresel İkinci Soğuk Savaş koşulları, post-truth (hakikat-ötesi) kavramı ve gelişmekte olan ekonomi toplumlarının tereddütleri nedeniyle yeniden söz konusu olan özne felsefelerinin sorun çerçevesi ve işlevi ele alınmaktadır. Ram Roy Bhaskar ve Jean-François Lyotard’ın eleştirilerine dayanılarak öznenin ancak kendi ekosistemi ve ekolojisinde bir toplumsal gerçeklik, karşılılıklılık ve mantıksal doğrulama olanağına erişebileceği fikri geliştirilmektedir. Postmodernizm ve post-yapısalcı felsefenin büyük anlatıların veya meta-söylemlerin bittiği yolundaki bildirileri, öznenin ancak kendi kişisel yaşamı ve fiziksel olarak dokunabildiği toplumsal çevresinden hareketle konuşabileceği anlamında kabul edilmelidir. (...)
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  27.  70
    What Is Rational Sentimentalism?Selim Berker - forthcoming - Philosophical Studies:1-12.
    This commentary on Justin D’Arms and Daniel Jacobson’s Rational Sentimentalism explores two key issues: what exactly is the position D’Arms and Jacobson call ‘rational sentimentalism’, and why exactly do they restrict their theorizing to the normative categories they dub ‘the sentimentalist values’? Along the way, a challenge is developed for D’Arms and Jacobson’s claim that there is no “response-independent” account of the fittingness conditions for emotions such as fear, pride, and amusement.
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  28.  9
    Dhikr in Üftāde's Dīvān.Muhammet Hamza Çoban - 2023 - Marifetname 10 (2):725-751.
    Mehmed Muhyiddin Üftāde Efendi is a significant mystic poet and Sufi who lived in Bursa during the 16th century. Raised in a Sufistic environment from an early age, Üftāde is known as the spiritual guide of the Celvetiyye tariqat. Much like almost every Sufi, Üftāde Efendi engaged with poetry and had a dīvān (collection of poems) comprising around sixty odes. He penned his poems in an ascetic style, utilizing simple and understandable Turkish, where he discussed the transience of worldly life, (...)
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  29. Gupta’s gambit.Selim Berker - 2011 - Philosophical Studies 152 (1):17-39.
    After summarizing the essential details of Anil Gupta’s account of perceptual justification in his book _Empiricism and Experience_, I argue for three claims: (1) Gupta’s proposal is closer to rationalism than advertised; (2) there is a major lacuna in Gupta’s account of how convergence in light of experience yields absolute entitlements to form beliefs; and (3) Gupta has not adequately explained how ordinary courses of experience can lead to convergence on a commonsense view of the world.
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  30.  91
    The Graded Fate of Unattended Stimulus Representations in Visuospatial Working Memory.Muhammet I. Sahan, Edwin S. Dalmaijer, Tom Verguts, Masud Husain & Wim Fias - 2019 - Frontiers in Psychology 10.
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  31.  24
    The Formation of Niyāba and Four Chiefjudgeships in Mamluk Jerusalem.Muhammet Enes MİDİLLİ - 2022 - Tasavvur - Tekirdag Theology Journal 8 (2):1301-1327.
    This article deals with the elevation of the administrative status of Jerusalem from vilāya to niyāba and the impact of this transformation on the judicial organization and the appointments in the city. During the early Mamluk period, Jerusalem remained as wilāya, a less significant administrative unit, subordinate to the nā’ib of Damascus. However, in the later eighth/fourteenth century, the city was turned into a separate niyāba, an administrative unit governed by the viceroy (nā’ib al-saltana) of the sultan, and attached directly (...)
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  32.  33
    Ahl'kî Özdenetim Duygusu Olarak Pişmanlığın Mahiyeti.Muhammet Caner Ilgaroğlu - 2022 - Cumhuriyet İlahiyat Dergisi 26 (1):365-374.
    Duygular; insanın epistemik, etik ve estetik yönleriyle doğrudan ilişkili varoluşsal özniteliklerdir. İnsan anlam-lı, değerli ve güzel bir hayat kurarken akılla birlikte duygulardan motivasyon almaktadır. Duygular, çok fonk-siyonlu yapısıyla insanın niyet, tutum, tavır ve eylemlerini belirleme, harekete geçirme, yönlendirme, etkile-me, dönüştürme, frenleme ve bazen de manipüle etme araçlarıdır. Bu nedenle ahlak başta olmak üzere insan eylemlerini problem edinen her araştırma, duyguları ele almak durumun¬dadır. İnsanı tam anlamıyla tanıma-nın yolu, pratik yaşantısı içerisinde ortaya çıkan duygusallığını anlamaktan geçer. Dolayısıyla teorik olanın durağanlığı ile (...)
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  33.  22
    An Analysıs on Maımonıdes' Conception of Logic.E. C. E. Muhammet Nasih - 2022 - Tasavvur - Tekirdag Theology Journal 8 (2):1429-1459.
    Maḳâle fî ṣınâʿati'l-manṭıḳ, the only work of Maimonides on logic, has a distinctive feature in point of presenting a logical summary based on terms. This article shaped by titles, which evaluates the opinions here in the form of explanation, comparison and analysis for many reasons; philosophy of logic, preparation for logic, concepts, propositions, comparison and five arts. In the philosophy of logic, it is examined what kind of knowledge logic is in the context of its relationship with philosophy and sciences (...)
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  34.  20
    Amr Osman. The Ẓāhirī Madhhab (3rd/9th–10th/16th Century): A Textualist Theory of Islamic Law.Muhammet Ali Acar - 2021 - Nazariyat, Journal for the History of Islamic Philosophy and Sciences 7 (2):241-248.
    Nazariyat, Journal for the History of Islamic Philosophy and Sciences, issued twice a year in English and Turkish (Nazariyat İslam Felsefe ve Bilim Tarihi Araştırmaları Dergisi), is a refereed international journal. It publishes original studies, critical editions of classical texts and book reviews on Islamic philosophy, kalām, theoretical aspects of Sufism and the history of sciences. The goal of Nazariyat is to contribute to the discovery, examination and reinterpretation of the theoretical traditions in the history of Islamic thought, by giving (...)
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  35.  16
    Immortality Thought of Mulla Sadra.Muhammet Sait Kavşut - 2018 - Kader 16 (2):433-461.
    Immortality, or life after death one of the deep-rooted problamatics that most noteworthy backgrounded and never losing its freshness, in the philosophic-thelogical custom. While the expectations of people about the next life, is satisfied as ‘resurrection’ by the theistic beliefs doctorines-thoughts, it is also answered as ‘soul immortality’ by the philosophical approaches. But it is impossible to say both thesis have smootly aspects. In this study, we will rank how this ancient problematic in the history of thought is dealt with (...)
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  36. Ibn Hazm’s Criticism of Hanafis’ Analogy Practices.Muhammet Ali Acar & H. Mehmet Gunay - 2023 - Ilahiyat Tetkikleri Dergisi 1 (58):25-34.
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  37.  30
    Osmanlı'da Fıkıh ve Hukuk.Muhammet Ali Acar - forthcoming - Sakarya Üniversitesi İlahiyat Fakültesi Dergisi.
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  38.  11
    Ortaöğretim Kurumlarında Okutulan Osmanlı Türkçesi Dersine İlişkin Öğretmen Adaylarının Görüşleri Ve.Muhammet Avaroğullari - 2015 - Journal of Turkish Studies 10 (Volume 10 Issue 15):51-51.
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  39.  21
    Sosyal Bilgiler Öğretmen Adaylarının Görüşlerine Göre İntihalin Sebepleri.Muhammet Avaroğullari - 2016 - Journal of Turkish Studies 11 (Volume 11 Issue 3):293-293.
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  40.  27
    Sosyal Bilgiler Öğretmen Adaylarının Mesleki Kaygı Düzeylerinin İncelenmesi.Muhammet Avaroğullari - 2016 - Journal of Turkish Studies 11 (Volume 11 Issue 21):417-417.
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  41.  17
    Son Dönem Osmanli Eğitim Sisteminde Amerikan Protestan Misyonerlerinin Rolü.Muhammet Avaroğullari - 2015 - Journal of Turkish Studies 10 (Volume 10 Issue 9):59-59.
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  42.  28
    A Statistical Analysis of the Flow Changes of Kızılırmak River.Muhammet Bahadir - 2011 - Journal of Turkish Studies 6:1339-1356.
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  43.  13
    A Statistical Analysis of the Level Changes of Kovada Lake.Muhammet Bahadir - 2012 - Journal of Turkish Studies 7:441-452.
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  44.  32
    Kovada Lake and the Ecosystem.Muhammet Bahadir - 2012 - Journal of Turkish Studies 7:947-963.
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  45.  19
    Surface Distribution Modelling for Precipitation in The Ege Region.Bahadir Muhammet - 2011 - Journal of Turkish Studies 6:213-228.
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  46.  26
    Ergenlik Dönemi Okuma Tutumu Ölçeği'nin.Muhammet BAŞTUĞ - 2013 - Journal of Turkish Studies 8 (Volume 8 Issue 4):295-311.
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  47.  30
    Ses Temelli Cümle Yöntemine Dayalı Okuma Yazma Öğretimine İlişkin Araştırma Sonu.Muhammet BAŞTUĞ - 2016 - Journal of Turkish Studies 11 (Volume 11 Issue 3):501-501.
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  48.  29
    Peri Hermeneias Üzerine Orta Şerh.Muhammet Nasih Ece - 2020 - van İlahiyat Dergisi 8 (12):119-157.
    Peripatetik felsefî yaklaşımın en önemli filozoflarından birisi olarak kabul edilen İbn Rüşd, dönemin felsefe paradigması içinde hemen her alana dair eserler kaleme almış bir düşünürdür. Onun kaleme aldığı eserlerin çok büyük bir kısmı, Aristoteles’in eserlerine dair şerhler oluşturmaktadır. Bu sebeple o Büyük Şarih olarak anılmıştır. Bu şerhler büyük, orta ve küçük şeklinde üç tarzda yazılmıştır. Burada Türkçeye çevirdiğimiz eser, Aristoteles’in Organon diye bilinen mantık külliyatının ikinci kitabı olarak kabul edilen Peri Hermeneias adlı eserin orta şerhidir. Bu eserin genel muhteviyatı isim, (...)
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    Çankırı Taş Mescit 2011 Yılı Kazısı.GÖRÜR Muhammet - 2014 - Journal of Turkish Studies 9 (Volume 9 Issue 10):597-597.
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  50.  23
    İbn Haldûn’un Ahl'k Düşüncesi Bakımından Money-Hedonizm.Muhammet Caner Ilgaroğlu - 2019 - Cumhuriyet İlahiyat Dergisi 23 (3):1331-1347.
    According to Ibn Khaldūn, man is a social entity deeply influenced by the geo-economics-politics of the environment in which he lives. The effect is seen as so strong that nearly all of these structures in their relationship to human beings are dominated by it. In this system, we see human beings as a creature who is both able to adapt himself to the environment and able to evolve in this harmony. From the perspective of Ibn Khaldūn, man cannot be evaluated (...)
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